HomeLog inTodaySubscriptionVerse LibraryApproachAboutPrivacy中文English
← Back to Library

Hebrews 4:9-10

希伯来书 4:9-10

The Passage

There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his.

In the other language

这样看来，必另有一安息日的安息为神的子民存留。因为那进入安息的，乃是歇了自己的工，正如神歇了他的工一样。

Theme

Sabbath rest

Bring a question to this passage

Many readers arrive here from a real question. These are reflections for how this passage speaks to the questions people bring most often — not an answer about what will happen, but an invitation to sit with it slowly.

How do I face this season of pressure at work?

Rest appears here as something belonging to the people of God, with God’s own rest as its pattern. The passage does not prescribe your work schedule, but it challenges a life in which effort has no stopping place. Under pressure, you may begin to treat rest as something permitted only after every task is finished. These words give you another reality to contemplate: life with God includes rest from works. That does not make your responsibilities unreal or easy to set down. It does invite you to examine the belief that ceaseless effort is your only acceptable way to live. Why does stopping feel so difficult for you?

Carry thisRest belongs within life with God, not outside it.

Other passages for this questionGenesis 1:26-28 · Isaiah 41:10 · 1 Corinthians 7:3-4

I want to learn to love better in this relationship.

Rest enters this passage as something belonging to the people of God, patterned after God's own rest. It does not directly explain how to love someone better, but it offers a pause beside your desire to keep trying. You may be approaching this relationship as an endless task, measuring every conversation for evidence that you have done enough. The passage names a rest in which work ceases. You can sit with that image without turning it into a reason to neglect repair or responsibility. Your efforts are real, but they need not fill every moment. How does it feel to imagine resting from the effort to make this relationship right?

Carry thisYour desire to love can make room for rest.

Other passages for this questionGenesis 1:26-28 · Isaiah 41:10 · 1 Corinthians 7:3-4

What do I need to let go of in the coming weeks?

Rest appears here as something belonging to the people of God, not merely a reward for finishing every task. The passage speaks of entering God's rest and resting from one's works, as God rested from his. It does not decide which obligation you should put down in the coming weeks. It does, however, give you room to question the belief that stopping is always failure. Unfinished work can feel like an accusation, especially when usefulness has become your measure of yourself. You can sit with this passage without turning rest into another achievement. Why is it difficult to stop without first proving you have done enough?

Carry thisRest need not wait until every task is finished.

Other passages for this questionGenesis 1:26-28 · Isaiah 41:10 · 1 Corinthians 7:3-4

How can I find stillness in a busy life?

Rest is more than an interruption between useful hours in these words. The passage speaks of Sabbath rest for God's people and describes resting from works, with God's own rest as the pattern. It does not offer a scheduling method, but it gives you something deeper to contemplate: ceasing belongs within the life of faith. In a busy life, stopping can feel irresponsible, especially when something remains unfinished. You can acknowledge that discomfort without treating it as an instruction to keep going. For a few quiet moments, you might let unfinished work remain unfinished before God. Why is it difficult to receive rest without first earning it?

Carry thisRest belongs within faith, not merely after every task is finished.

Other passages for this questionGenesis 1:26-28 · Isaiah 41:10 · 1 Corinthians 7:3-4

Have a different question?

Write what you are actually carrying right now, and Lectio will answer it with this passage — Hebrews 4:9-10.

Or walk this passage through the five steps of Lectio →

Hebrews 4 — in context

3For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest”; although the works were finished from the foundation of the world.

4For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works”;

5and in this place again, “They will not enter into my rest.”

6Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,

7he again defines a certain day, today, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”

8For if Joshua had given them rest, he would not have spoken afterward of another day.

9There remains therefore a Sabbath rest for the people of God.

10For he who has entered into his rest has himself also rested from his works, as God did from his.

11Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

12For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

13There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

14Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.

15For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

16Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.

More from Hebrews

Related topics

Work and Calling

Begin a Lectio reading

Log in

Continue with Google
or use email

Don't have an account? Sign up